HT to Kendall
Metropolitan Kallistos: First, I admire deeply the way in which Archbishop Rowan is fulfilling his role as Archbishop of Canterbury, at this moment of crisis. It’s easy to say, with reference to his position here at the Lambeth Conference or generally in the current Anglican world, that he is in a no-win situation. But granted the immense difficulties that he is facing, he is not doing too badly. Now, what should he be doing here at Lambeth? Should he be offering very firm and clear leadership, insisting on a particular point of view, putting forward resolutions to the plenary gathering of the bishops for their acceptance? He has not chosen to do that. Some people feel disappointed. Some people feel he should be doing that. But if he were to do that, it would create confrontation and division. If you walk through the mountains and you find a large rock in your path, one method is to kick it out of the way. The other is to walk around it and go on with your journey. Now Archbishop Rowan has probably understood that if he tries to kick this particular stone, or this double rock – the ordination of women and homosexual relations – if he tries to confront it head-on and insist on a clear expression of the position of the Anglican Communion, to kick the stone out of the path, he is likely to hurt his toe. The stone perhaps is too sharp and heavy to be moved in that way at this moment. But you can walk round it in the sense of affirming the bonds of unity that exist beyond these divisive issues. And this is what he wants to do with the present Lambeth Conference. To make this a time of shared prayer, shared discussion, strengthening the bonds of friendship. Now some people would be disappointed that as far as we can see, and we are halfway through now, there is not going to be either a major confrontation or a very clear affirmation. But perhaps this is not the right moment – this is not the kairos, the opportunity given by God for such clear statements. Is a very difficult thing to discern, when to insist on a decision, when to say we are not ready. That’s the problem that confronts the chairman of any gathering. And it confronts Rowan in a particularly poignant way.
Having just hiked in the White Mountains of New Hampshire, I am stunned by the aptness of this analogy. And, again referencing the hike in NH, I see the vast implications of all our ecumenical endeavors now in a very similar light. The oft-times huge stones in our path lie over and under and next to myriad others. Bishop Kallistos refers to the stones that stand in the path of the Anglican Communion being one with the Eastern Orthodox or Roman Catholic Church, and yet in our conversations with protestants, for example, the stones are Sacramental Theology, Ecclesiology, and in our conversations with the pentecostals they tend to be things like disspensationalism. Lots to think on here.