My father-in-law was ordained on this date and I wrote to him this morning:
On this day, many years ago, you were ordained into Christ’s priesthood. That was a good day. You may have “retired” in the sense of not drawing a salary from a parish; but I am glad you’ve not “retired”–in the sense of having withdrawn your presence from the Body of Christ (as some have been known to do).
I want you to know that though you may not stay as “up to the minute” with all the nonsense that goes on in the episcopal church as you once needed to do, your vantage, your perspective, your long view and global assessment of things is still very much needed. In my humble opinion, I believe the Church needs you to keep reminding the frogs in the kettle that the water temperature is rising so they don’t boil to death. They need to remember and know that what the episcopal church purports to believe today is not the same as it was even a mere 20 years ago. Rather than merely sounding the siren of emergency warning, I see your positive outlook on life and the miracles that our Lord can perform as means for motivating the people and assuring them that they are not powerless. They can, in the Spirit of the Lord, rise up to overthrow the forces of darkness that have control of the church right now and once again restore the Church to her ancient faith and repudiate the heresies which are tearing us asunder.
You have fought the good fight. Yet I know that there is still much Godly energy within you that can be used for God’s good purpose. Once again, I rejoice that you were ordained into the “eternal priesthood” and that you continue your priestly ministry of taking what mankind has done and offering it to God for His transforming power to give life for the world.
I’ve rambled on and ranted a bit–sorry. Know this comes with my love and admiration and respect.
The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and was also a nephew of St Barnabas. He was born at Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. As Church Tradition relates, on the night that Christ was betrayed he followed after Him, wrapped only in a linen cloth. He was seized by soldiers, and fled away naked, leaving the cloth behind (Mark 14:51-52). After the Ascension of the Lord, the house of his mother Mary became a place where Christians gathered, and a place of lodging for some of the Apostles (Acts 12:12).
St Mark was a very close companion of the Apostles Peter and Paul and Barnabas. St Mark was at Seleucia with Paul and Barnabas, and from there he set off to the island of Cyprus, and he traversed the whole of it from east to west. In the city of Paphos, St Mark witnessed the blinding of the sorcerer Elymas by St Paul (Acts 13:6-12).
After working with the Apostle Paul, St Mark returned to Jerusalem, and then went to Rome with the Apostle Peter. From there, he set out for Egypt, where he established a local Church.
St Mark met St Paul in Antioch. From there he went with St Barnabas to Cyprus, and then he went to Egypt again, where he and St Peter founded many churches. Then he went to Babylon. From this city the Apostle Peter sent an Epistle to the Christians of Asia Minor, in which he calls St Mark his son (1 Pet 5:13).
When the Apostle Paul came to Rome in chains, St Mark was at Ephesus, where St Timothy was bishop. St Mark went with him to Rome. There he also wrote his holy Gospel (ca. 62-63?).
From Rome St Mark traveled to Egypt. In Alexandria he started a Christian school, which later produced such famous Fathers and teachers of the Church as Clement of Alexandria, St Dionysius of Alexandria, St Gregory Thaumatourgos, and others. Zealous for Church services, St Mark composed a Liturgy for the Christians of Alexandria.
St Mark preached the Gospel in the inner regions of Africa, and he was in Libya at Nektopolis.
During these journeys, St Mark was inspired by the Holy Spirit to go again to Alexandria and confront the pagans. There he visited the home of Ananias, and healed his crippled hand. The dignitary happily took him in, listened to his words, and received Baptism.
Following the example of Ananias, many of the inhabitants of that part of the city where he lived were also baptized. This roused the enmity of the pagans, and they wanted to kill St Mark. Having learned of this, St Mark made Ananias a bishop, and the three Christians Malchos, Sabinos, and Kerdinos were ordained presbyters to provide the church with leadership after his death.
The pagans seized St Mark when he was serving the Liturgy. They beat him, dragged him through the streets and threw him in prison. There St Mark was granted a vision of the Lord Jesus Christ, Who strengthened him before his sufferings. On the following day, the angry crowd again dragged the saint through the streets to the courtroom, but along the way St Mark died saying, “Into Your hands, O Lord, I commend my spirit.”
The pagans wanted to burn the saint’s body, but when they lit the fire, everything grew dark, thunder crashed, and there was an earthquake. The pagans fled in terror, and Christians took up the body of St Mark and buried it in a stone crypt. This was on April 4, 63. The Church celebrates his memory on April 25.
In the year 310, a church was built over the relics of St Mark. In 820, when the Muslim Arabs had established their rule in Egypt and oppressed the Christian Church, the relics of St Mark were transferred to Venice and placed in the church named for him.
In the ancient iconographic tradition, which adopted symbols for the holy Evangelists borrowed from the vision of St John the Theologian (Rev 4:7) and the prophecy of Ezekiel (Ez. 1:10), the holy Evangelist Mark is represented by a lion, symbolizing the might and royal dignity of Christ (Rev 5:5).
St Mark wrote his Gospel for Gentile Christians, emphasizing the words and deeds of the Savior which reveal His divine Power. Many aspects of his account can be explained by his closeness to St Peter. The ancient writers say that the Gospel of Mark is a concise record of St Peter’s preaching.
One of the central theological themes in the Gospel of St Mark is the power of God achieving what is humanly impossible. The Apostles performed remarkable miracles with Christ (Mark 16:20) and the Holy Spirit (Mark 13:11) working through them. His disciples were told to go into the world and preach the Gospel to all creatures (Mark 13:10, 16:15), and that is what they did.